This volume collects thirteen scholarly contributions on the life, thought, and context of one of the most fascinating characters of medieval culture, Roger Bacon. The volume is also meant to celebrate one of the most influential interpreters of Bacon’s thought, Professor Jeremiah Hackett, who has recently retired and whose many contributions have shaped the scholarly consideration of Roger Bacon profoundly and substantively. At least since John Dee’s rediscovery of Bacon’s works and, for different reasons, Robert Greene’s Friar Bacon and Friar Bungay, the name of Roger Bacon is bound to the “Romantic” character of a peculiar scientist interested in the secrets of nature and living in a time of darkness. When the common perception is contrasted with the historical data, this fictional image fades away. The Middle Ages, and especially the 13th century, were not a time of darkness. The renewal of science and philosophy started in the 12th century, and flourished during Bacon’s time with the discovery of new sciences, new theories, and new interests. In this context, however, it is surely true that Bacon’s activity was characterised by some peculiar traits that nourished much of the early-modern narrative about him. He harshly criticised the world he was living in and, particularly, the academic system and the two mendicant orders, Dominicans and Franciscans. He publicly and repeatedly supported the study and practice of problematic sciences like alchemy and astrology and became a central advocate of the use of mathematics and experimental science for the mastery of nature. He was the proponent of a profound reshaping of Latin culture through a reform of the education system, the details of which he submitted to the Pope.

The Philosophy and Science of Roger Bacon. Studies in Honour of Jeremiah Hackett

Nicola Polloni;
2021-01-01

Abstract

This volume collects thirteen scholarly contributions on the life, thought, and context of one of the most fascinating characters of medieval culture, Roger Bacon. The volume is also meant to celebrate one of the most influential interpreters of Bacon’s thought, Professor Jeremiah Hackett, who has recently retired and whose many contributions have shaped the scholarly consideration of Roger Bacon profoundly and substantively. At least since John Dee’s rediscovery of Bacon’s works and, for different reasons, Robert Greene’s Friar Bacon and Friar Bungay, the name of Roger Bacon is bound to the “Romantic” character of a peculiar scientist interested in the secrets of nature and living in a time of darkness. When the common perception is contrasted with the historical data, this fictional image fades away. The Middle Ages, and especially the 13th century, were not a time of darkness. The renewal of science and philosophy started in the 12th century, and flourished during Bacon’s time with the discovery of new sciences, new theories, and new interests. In this context, however, it is surely true that Bacon’s activity was characterised by some peculiar traits that nourished much of the early-modern narrative about him. He harshly criticised the world he was living in and, particularly, the academic system and the two mendicant orders, Dominicans and Franciscans. He publicly and repeatedly supported the study and practice of problematic sciences like alchemy and astrology and became a central advocate of the use of mathematics and experimental science for the mastery of nature. He was the proponent of a profound reshaping of Latin culture through a reform of the education system, the details of which he submitted to the Pope.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11570/3285349
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