In this paper I will argue that self-awareness and world-awareness are inherently embodied, with the embodied first-person perspective as their primary structure. Challenging dominant views, I contend that the first-person perspective is not reducible to subjective ownership of experiences or linguistic selfreference but arises from the body’s role as the zero-point of an oriented spatial field. This structuring feature of perception and action grounds the cognitive agent’s interaction with the environment. The study examines the relationship between first-person perspective and bodily self-awareness, particularly the interplay of ownership and agency, critiquing accounts by De Vignemont, Baker, and Zahavi. It argues that bodily ownership is rooted in the first-person perspective rather than independent of it. Drawing on phenomenology, the paper emphasizes that first-person experience is an intrinsic, prereflective structure of embodiment, irreducible to epistemic judgments or conceptual ascriptions, thus challenging reductionist views and reaffirming the primacy of the lived body in self-awareness.
Embodied First-Person Perspective
Edoardo Fugali
2025-01-01
Abstract
In this paper I will argue that self-awareness and world-awareness are inherently embodied, with the embodied first-person perspective as their primary structure. Challenging dominant views, I contend that the first-person perspective is not reducible to subjective ownership of experiences or linguistic selfreference but arises from the body’s role as the zero-point of an oriented spatial field. This structuring feature of perception and action grounds the cognitive agent’s interaction with the environment. The study examines the relationship between first-person perspective and bodily self-awareness, particularly the interplay of ownership and agency, critiquing accounts by De Vignemont, Baker, and Zahavi. It argues that bodily ownership is rooted in the first-person perspective rather than independent of it. Drawing on phenomenology, the paper emphasizes that first-person experience is an intrinsic, prereflective structure of embodiment, irreducible to epistemic judgments or conceptual ascriptions, thus challenging reductionist views and reaffirming the primacy of the lived body in self-awareness.Pubblicazioni consigliate
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